Ropai Jatra in Sankhu

Wa;pi jya pyakhan (Ropai Jatra ) is one of the best part of one week long cow festival. In sankhu we have one week long festival which starts from cow festival. There are so many types of festivals after cow festival. They all are good and give full enjoyiment to everyone of sankhu and people who comes to this festival. In Wa;pi jya pyakhan (Ropai Jatra )  nearly everyone takes part in another age-old tradition in which the participants dress up and wear masks or without masks also they dress up so differently. There is not age bar for this festival. The occassion is filled with songs,jokes, mockery and humour of every kind become the order of the day until late evening. Hence, Gai Jatra is a healthy festival which enables the people to accept the reality of death and to prepare oneself for the life after death. According to Hinduism,"whatever a man does in his life is a preparation to lead a good life, after death".

Ropai jatra at Inlla Tole

Shankharapur New Municipality in Sankhu area

The government has declared 41 new municipalities across the country through the budget speech presented in the legislature parliament Friday.

The government restructured 161 Village Development Committees (VDC)s into 41 municipalities as per a recommendation from a panel led by Professor Surya Lal Amatya. The recommendation was made a decade earlier.

Three municipalities – Shankharapur in Sankhu area, Karyabinayak in Bhainsepati area and Champapur in Chapagaon area – have been added in Kathmandu valley.

The proposed Shankharapur municipality includes 4 different VDC's of sankhu area. 1. Pukhulacchi 2. Bajrayogini 3. Suntole 4. Indrayani.

The panel has made the recommendations on the basis of interaction with various institutions and persons and taking into consideration factors such as non-agricultural occupation, population density, electricity and water, roads, education, health, communications, industries, business, mobilization of economic resources, district headquarters, and governmental and non-governmental programmes.
To be declared as municipality, at least Rs 1 million annual revenue should be raised from internal resources in that area and there has to be population of at least 20,000 in municipalities of the hilly and Terai region and 10,000 in municipalities of the Himalayan region

Census 2068 in Sankhu

In Nepal, like in many other countries, population censuses have been taken every ten years or so. Since the first population count of 1911, nine more censuses have been conducted so far. The earlier censuses of Nepal are considered less precise as compared to the modern ones. Four censuses taken before the 1952/54 census, for example, are considered “head counts” only. The 1952/54 census was taken in two parts of the country in two different years. Then a synchronized census was taken in 1961. After 1961, a census has been taken in every ten years. The last census in this series is the 2001 census.

Compared to the early censuses, the modern censuses of Nepal are becoming more popular. The Constitution of the Kingdom of Nepal, 2047 (1990) has increased the importance of the Nepali Population Census. According to the Constitution, the number of seats in the “House of Representatives” from each of the 75 administrative districts is determined on the basis of the population census. The provision in the Constitution reads as follows:

"…the ratio of the number of seats allocated to any district shall be, so far as practicable, equal to the ratio of the population of that district to the national population, as determined by the last census preceding the concerned election…"

(Sub-article (2) of Article 45, Part 8 of the Constitution of the Kingdom of Nepal, 2047)

Although, for the purpose of the Constitution it might seem that head count is sufficient, the modern population censuses of Nepal are more than the head counts. They provide a wealth of information on the state of the population in the country. This paper presents a general perspective on the upcoming 2011 census of Nepal primarily based on the experiences of the last census of 2001.

Maha Sivaratri

Maha Sivaratri or Shivaratri  (Great Night of Shiva or Night of Shiva) is a festival celebrated every year on the 13th night/14th day in the Krishna Paksha (waning moon) of the month of Maagha (as per Shalivahana or Gujarati Vikrama) or Phalguna (as per Vikrama) in the Hindu Calendar (that is, the night before and day of the new moon). The festival is principally celebrated by offerings of Bael (Bilva) leaves to the Lord Shiva, all day fasting and an all night long vigil. Cannabis is traditionally used as an offering for Lord Shiva and his followers. Per scriptural and discipleship traditions, the penances are performed in order to gain boons in the practice of Yoga and meditation, in order to reach the goal more swiftly and avoid rebirth.

Of the four Ratris (night), Shivaratri – one of the major Hindu festivals- is a night of fasting and prayer in honour of Lord Shiva. According to Hindu Mythology; Brahma is the creator, Bishnu is the preserver and Lord Shiva is the God of Destruction and thus is sometimes described as God of all Gods. The devotees in their prayer ask Lord Shiva to wash away all the sins they have committed.
Mahashivaratri is the night when Lord Shiva himself was created by his own divine grace. Hindus all over the world celebrate the festival with zeal and enthusiasm. The devotees from all parts of the country as well as neighbouring countries throng to Pashupatinath. Literally ‘the lord of animals’ Pashupatinath is one of the many forms of Lord Shiva.

Legend say, most of the devotees go to worship literally to wrangle with the God for their wishes to be fulfilled. In the dawn devotees take a holy bath in Bagmati river and then they have to stand in a long queue to enter into the temple for worship. Since early hours, the vicinity of Pashupatinath is seen bustling with the crowd of devotees and spectators.

One of the highlights during Mahashivaratri is the number of sadhus who throng to Pasupatinath, not only from across the country but also from the neighbouring countries. Different type of sadhus could be seen around who are one of the rare sights for many. This year, Marwadi Sewa Samittee along with other special welfare organizations has managed the accommodation of these people.

Maghe Sankranti

Maghe Sankranti is the beginning of the holy month of Magh, usually the mid of January. It brings an end to the ill-omened month of Poush (mid-december) when all religious ceremonies are forbidden. Even if it is considered the coldest day of the year, it marks the coming of warmer weather and better days of health and fortune.

Observant Hindus take ritual baths during this festival, notably at auspicious river locations. These include Sankhamul on the Bagmati near Patan; In the Gandaki/Narayani river basin at Triveni near the Indian border, Devghat near Chitwan Valley and Ridi  on the Kaligandaki; and in the Koshi River basin at Dolalghat on the Sun Koshi. Festive foods like laddoo, ghee and sweet potatoes are distributed. The mother of each household wishes good health to all family members.

According to Mahabharata, king Bhisma, who had the power to control his own death, happened to choose to die on the day of Maghe Sakranti. Therefore it is believed that one to die on this day might achieve Moksha, a release from rebirth cycle.